Using a propriety, time and money saving claying technique, these swords have a REAL hamon temper line at a price point where everyone else can only afford wire brushed psuedo hamon. Furthermore, fittings tend to be made of IRON where other similar priced swords use cheap zinc alloy — and are generally embraced by the sword community and great value for money lightweight, entry level cutters. Swords at this low price point are rarely issue free, and Musashi swords are no exception — though reports from the sword community suggest they are surprisingly consistent.
This consistency however suggests that they are NOT hand made as advertised, but machine stamped — and it would appear that the biggest issue with these swords is misleading or mistaken marketing practices. For example, the Differentially Hardened Katana swords are claimed to be made from carbon steel, however independent testing and basic wholesale pricing structures reveal that it is almost certainly carbon steel, a much softer — and hence easier to work with — steel.
This sword seller also has a sterling reputation for customer service — the editor notes a Musashi sword purchased by a customer who discovered some serious flaws in his purchase.
Not only did Trueswords arrange a replacement, but they also shipped it out BEFORE the defective sword was returned along with a UPS shipping docket so that the customer could return the sword without having to be out of pocket even for a minute. Which is well above and beyond the call of duty…. Almost too good to be true.. I designed this one, but did not quite nail my design idea - though it came close.. In , at the age of 29, he came to Shimonoseki. He spent the last two years in Edo trying to set up fights, but because he was still regarded as an outlaw, he was barred from competing with the best swordsmen.
So he went on the road again, itching for a fight, only to be forced out by bureaucracy. Any fight had to be officially sanctioned, which took time. After two weeks of careful negotiations, it was finally agreed Musashi could make the challenge. The man he would come down to fight was the legendary demon of the western provinces, Sasaki Kojiro. Kojiro had attained great fame as a swordsman and Musashi knew that if he beat Kojiro, his own status as the greatest swordsman in Japan would be indisputable.
This phrase seems innocent enough, but every swordsman knew the underlying message. The fight would end in death. Kojiro personified the ideal swordsman.
His lineage was impeccable and his teachers were well known. Through disciplined training, he had created his own style. He had won many duels, and approval of the highly respect Hosokawa clan who allowed him to establish a sword school.
Musashi was entirely different. He had appeared from nowhere, claimed no teacher, no school, no lineage. Despite his reputation, he was still regarded as a dangerous loner. But when the sun rose, Musashi was still in bed. A boy was sent to wake him. Musashi got dressed and ate a full breakfast without rushing. He then casually made the journey by boat to the island. He knew full well that he was late and that his opponent would have spent four hours waiting for him.
This was his master stroke. It was exactly the same tactic he had used against the Yoshioka brothers but this time he took it a stage further. To give himself an extra edge, Musashi carved a wooden sword from an oar. For Musashi to show up late without a sword, carrying just a lump of wood, showed no respect.
Kojiro entered the water, anger in his heart; he drew his katana and threw away his scabbard. Kojiro was famed for using a long sword and was counting on this advantage when he made his first strike. Musashi had carved his oar just a few inches longer. This was his edge. Musashi had defeated the demon of the western provinces. Of all the combats in his youth, this is the one that marked him most.
It was if he had killed the mirror image of himself. Up until this point, each duel Musashi had engaged in had taught him something new. From the first psychotic kill, fighting and surviving the chaos of battle, four years of intense training in the wilderness, the psychology of the Yoshioka duels, and the hunting down and challenging of any master of any weapon, each duel had purpose in the strategy to perfect his technique.
For many ways, Kojiro was the last in line, but the one closest to himself, and the one that affected him most. From this point there would be fewer personal matches, and much more of a deeper ascetic discipline that would refine his art.
The duel with Kojiro marked the end of his first stage as an adept. He would turn experience into a principle on the use of weapons. Too much of the same is not enough. Learn to use anything at hand. Pragmatic thinking is essential. Musashi fought in six major battles and always stresses techniques were the same for one as they were for many. Never was this more true than in a battle that would have the most profound effect on Musashi, the field of Osaka.
More than , samurai were on the field, and the castle of Osaka was the target. This time Musashi was fighting for Tokugawa and was on the winning side. It was one of the most bloodthirsty battles in Japanese history, with Tokugawa eventually executing the leading generals of the opposition and beheading the 8 year old son of the leader.
All along the road, thousands of heads of Ronin were displayed on poles for miles between Osaka and Kyoto. Maybe witnessing such a bloodbath changed Musashi.
Whatever the cause, he began to mellow as a man. Musashi had survived 6 battles and more than 60 duels in an age when most warriors expected to die by the age of He began to consider, maybe there was a reason.
From this point on, he never killed again. After Osaka, peace finally came to Japan. Tokugawa was now the undisputed shogun. He declared the land closed, and sealed off the country from the outside world. All Christians were hunted down and killed. Foreign religions, guns, and ideas were banned.
Foreign sailors, shipwrecked on their shores were tortured and beheaded. This new era would last years. Generation after generation of samurai would now live and die without knowing war. He now fought his duels by dominating adversaries without striking a single blow. This change of purpose coincided with the transformation of the lifestyle of the Japanese warrior. The fierce but educated samurai now served as administrators, and their skills in warfare became ritualized within the study of martial arts.
Now, he was looking for the stability that would allow him to establish a school in a lasting fashion, and the peace of mind to meditate and write. He would find it in a cave in a Buddhist retreat, halfway up a mountain where he would write his famous work, The Book of Five Rings, a book that would seal his place in history. In , at the age of 57, Musashi accepted an offer from the Hosokawa clan, inviting him to come and stay as a guest in Kumamoto.
It was his last great adventure. He now had disciples and would spend his time teaching, painting, meditating, and writing poetry. His last retreat was the Reigando cave at the foot of Mt. Musashi would spend most of his time here during his final years. He often used Reigando cave to practice Zazen and meditate.
It was just outside of Kumamoto city and would have been quiet, giving him the time and space to focus on his final works. Seeking true meaning, Musashi spent his last years in contemplation at a Buddhist retreat.
By the time Musashi came here, he had a cancer in his stomach. He had been an artist all his life, but writing this book would seal his place in history. In The Book of Five Rings, Musashi reflects on his life, and turns every experience into a philosophical statement. The Void is the last chapter and the most difficult to achieve. He wrote this after he wrote the first four chapters because in order to achieve enlightenment without trying, you have to forget everything you know, and just be. It expressly deals with that which cannot be seen.
By knowing things that exist, you can know that which does not exist. The replicas also reflect quite a lot of those detailed features of the real ones. You can learn the name of each segment, the joints, and how they all come together to compliment the whole piece. Learn the History Many of our products are the signature models of real Samurai in the past time. You may learn the history behind them and the exquisite depth of Samurai history as a whole. A brief description of how the original sword came about is given below the product pictures.
All our replica Japanese swords are great to display as they are precisely designed following the traditional Nihonto style. Katana was the primary weapon of Samurai for a long time during the Samurai period. In Japanese culture, giving a sword to someone means to hope that the sword protects them from evil spirits and misfortune. Therefore, the Japanese sword still has its place in Japanese ceremonial events such as the Japanese wedding.
The bride puts a Tanto primarily known as Kaiken under their belt, hoping that it protects them. Also, in the Shichigosan ceremony, people give a short Katana to their children wishing for their healthy growth. If you like to check more replica swords, please check the link below. Thank you for visiting our website.
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